Why did Bob Marley’s dreads look so wild? Many people think that Bob Marley’s choice of hair style is just simply dreads, but actually underneath the untamed and wild hairstyle lays a culture in which there is reasoning for his dreads. Bob is of the religion called Rastafarian, created in Jamaica by Marcus Garvey in 1930. While it is most often associated with dreadlocks, smoking of marijuana and reggae music, the Rastafarian religion is much more than simply a religion of Jamaica. With its beginnings in the Jamaican slums, Rastafarianism has spread throughout the world and currently has a membership of over 700,000. Another leader of the Rastafarians was Leonard Howell who helped shaped the theology of the Rastafarian movement and his arrest in 1933 helped shape the movement’s organizational structure. During the Rastafari Movement, rastas grew and wore their hair in dreadlocks to draw a distinction from the straight, thin hair of their oppressors. Dreads were also a way for them to accept personal beauty and the differences between Jamaicans and the white people. In addition, dreads symbolize the mane of the Lion of Judah and the Rasta rebellion against Babylon (the capitalistic, materialistic, and oppressive world). For Rastas, the growing of dreadlocks is also a spiritual and mental journey that teaches patience. It is believed that it is patience that allows for the hair to grow naturally without the use of cutting, combing, or washing with anything religion, nor is it limited to Rastafari. They are worn by people in a number of different cultures and religions, so dreads alone do not make one a Rasta. For the Rastas who do wear dreadlocks, it is a symbol of loyalty to the religion. Rastas also had many other symbols that are associated with their beliefs such as “rasta colors (red, gold and green)” which are on the Rastafarian flag, Zion representing Africa, the Lion of Judah representing the reincarnation of Christ, the Star of David in Rasta colors, reggae music and ganja otherwise known as marijuana that is believed to be the herb of life and brings peace.
Early Rastafarian Beliefs:
- Hatreds of Whites
- Superiority of Blacks
- Revenge on Whites for their Wickedness
- The negation, persecution and humiliation of the government and legal bodies of Jamaica
- Repatration: Haile Selassie will lead Blacks back to Africa
- Acknowledging Emperor Haile Selassie as God, and the ruler of Black people
Modern Rastafarian Beliefs:
- The humanity of God and the divinity of man
- God is found in every man
- God is history
- Salvation on earth
- The supremacy of life
- Respect for nature
- The power of speech
- Evil is corporate
- Judgement is near
- The priesthood of Rastafarians
Ganja
is one the many symbols of importance that represents the Rastafarian way of
life. Ganja is term used in reference to marijuana. It was brought to Jamaica
in the 1800’s by East Indians who were brought to work on the island. Before
Rastafarianism ganja was used in Jamaica as medicine in teas. In 1960 ganja was
considered a controlled drug or substance by the government and became illegal
to use and sell. The stereotype associated with Rastas are that they all smoke
marijuana which in fact is not the case. Ganja is not seen as a drug or as a
method of getting high. It is used for spiritual purposes that are believed to
give insight and help meditation. Ganja is also believed to help gain wisdom.
Once smoked it is believed that “it is a sacrament that cleans the body and
mind, exalts the consciousness, facilitates peacefulness, and brings them
closer to Jah. The burning of the herb is often said to be essential for it
will sting in the hearts of those that promote and perform evil and wrongs. It
is commonly referred to as the “Holy Herb”.
When there is a reason behind a
large gathering of Rastafarians a chalice, a large smoking pipe, may be passed
around and smoked. It is similar to the passing of the communion cup in
Christianity. Rastas are often targeted by the police and other law enforcement
officers as potential users, and it is even reported that police use dreadlocks
as probable cause to search someone. Rastas are often the victims of Babylon’s
attempt to keep them from the “Healing of the nation.” Marijuana is viewed as a
plant capable of uniting a whole country. Rastas believe that it gets rid of
the useless garbage that Babylon tries to teach them and allows them to focus on
Jah. It is felt that Babylon is denying rights proclaimed to them in the Bible.
Babylon is the name given that incorporates the government, the police, and the
church in Jamaica.
His dreads actually looked good for being 100% natural. I preferred them at their 1973-'74 length personally, but I know Rastas don't cut their hair, so...
ReplyDeleteThank you! ONE LOVE The early Rasta beliefs, thankfully, transformed into the modern ones. Bob and many Rastas recognized not all white people were the problem, that evil may reside under the skin of any color. And the God in us all also resides in Rasta allies as much as in anyone else, like me and so many. 40 to 50 years ago Bob showed the world, from the palest to the darkest of skintones, we are All One. And many of us white people learned this from Rasta culture even before any other influences. And now we have come to know the history of our species better than we knew 50 years ago; we know all of our predecessors came from Africa, beginning about 60 or 70,000 years ago. All of our species, and the variations of the earliest times which died out, began in Africa about 300,000 years ago, and only started leaving that continent on paths to the North, Northeast, and East, when we wrecked the environment and fought hard and killed each other causing many to strike out for new land. And so Europe, the Mid-East, Central and East Asia, the Pacific Rim, and finally the Western Hemisphere all became the new ancestral home of humans originally out of Africa. We truly are All One. And thank you, Bob Marley, for teaching the world ONE LOVE. Everything is connected and we celebrate that. (ONE LOVE, 2 words made common by Bob and which mean so much, are words I have used ever since I saw him and his beautiful band in Detroit in 1976.)
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